Tuesday, December 31, 2013

More on Elders

The office of Elders is an Old Testament concept. The New Testament uses the term elder to refer to those who have experience with and are mature in their faith, usually referring to older men (Greek: presbuteros). Those are the ones Paul is speaking of in his letter to Timothy.

There are those who have decided that the office of Elder is proper for “running” the church. They are wrong. The office would have been properly used to run the synagogue, but not the church.
The church is to be run by priests. Every Christian is a priest; therefore the church is to be run by all of its Christians. We call this a congregational form of government.

Sure, such notables as John Piper, John MacArthur and some whole denominations disagree, but that’s OK. This is America. They have the right to be wrong.
Pastors have routinely been afraid of the congregational form of government. They have seen it as clumsy, which it is. They have seen it as cumbersome, which it is. They have seen it as opening the possibility for error, which it does (but no more than so-called Presbyterianism or ecclesiastical government). They have seen it as time consuming, which it is. They have seen it as requiring more planning, which it does.

The congregational form of government more closely follows the New Testament than any other form. It has the advantage of relieving the pastor of the decision making process, and therefore relieves him of the responsibility of the consequences of the decisions. It also has the advantage of many minds dealing with a particular issue, making its Godly solution more likely.
The pastor of the church is to be just that; a pastor. His job is not to run the church. His job is not to be responsible for the decision making process. His job is not to say, “Here’s the way we’re going to do it.” The pastor’s job is to pray, preach the gospel, edify the saints, minister to the saints and to assist the congregation with its job of decision making.

The largest non-Catholic denomination in the world was built on the principles of congregationalism. The principles have never changed and they will never change.  Sadly, some have chosen to depart from the principle of congregationalism. That will inevitably result in damage to the church.
In many churches, it already has.

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