New Covenant Theology?

Jesus is the New Covenant personified. About that there can be no doubt. He is so identified in Scripture, especially in Hebrews (a book written to Jews to help them understand that Jesus is the Messiah fulfilled).

So, what is New Covenant Theology?

New Covenant Theology is a technical term referring to a theological view of redemptive history. It is often contrasted with Covenant theology and Dispensationalism.

Proponents of New Covenant Theology maintain that the primary thrust of the New Covenant is the recognition of a promise-fulfillment understanding of Scripture. The Mosaic economy is viewed as a temporal, conditional covenant that has been forever replaced by the glory of the New Covenant (2 Corinthians 3).

New Covenant Theology dates back to just after the so-called “reformation.” The last twenty-five years have seen a great resurgence of Reformed theology in Baptist circles. As a result, many within this camp have sought to develop a more clarified system of the covenants that relate back to older thought. John Reisinger, Jon Zens, Peter Ditzel, Fred Zaspel, Tom Wells, Gary Long, Geoff Volker and Steve Lehrer are parts of this camp. The writings of Douglas Moo,Tom Schreiner, andD.A. Carson on the relation of the Christian to the law reveal their sympathies with NCT. However they have not wanted themselves to be so labeled. John Piper also has many points of contact with this movement, but an article at Desiring God carefully distinguishes his position from the Covenant, New Covenant and Dispensational theological systems.

Frankly, I have some issues with some of the teachings of New Covenant Theology. I do not believe that the church is “spiritual Israel.” Nor do I consider myself “Calvanistic,” as many New Covenant theologians do. (Neither am I Armenian, by the way). Like NCT, I do believe that the Mosaic Law is fulfilled with the advent of Christ and the New Covenant (1 Corinthians 9:21). New Covenant believers consider themselves to be under the Law of Christ, which is a law written on the heart, not on tablets of stone. I agree with that.

The traditional Reformed hermeneutic of the law argues that whatever is not abolished in Christ continues. New Covenant Theology says that the entire Law of Moses has passed away and only remains in so far as it passes through the hands of Christ.

Personally, I would think of  it differently. I believe that the Law is as pure and holy as ever, that I am totally incapable of keeping any aspect of it and that Christ has fulfilled the Law on my behalf through his grace and mercy. Therefore, I am no longer accountable to the Law.

That is not license to sin. As Paul wrote, “God forbid!” It is license to follow what Christ has written on my heart in all areas of my life. It is total followship of Him. It is the recognition that it is not about me, it is not about you, it is ALL about Him.

You might disagree with me, and that’s alright. This is America. You have the right to be wrong.

Real Giving

Any Christian who would let a Jew under the Law give more than the Christian under grace is a disgrace to grace (a paraphrase of a statement by the late Dr. Adrian Rogers).

The Law required three tithes, or up to 30% of one’s income. Under grace, Christ demands 100%.

The poor widow was not commended for giving 10% of what she had; she was commended for giving ALL she had (that’s 100%, by the way).

The rich young ruler was not told by Jesus to go sell 10% of what he had, give it to the poor and to follow Jesus. That would not have bothered any Jew. He was told to sell ALL that he had, give it to the poor and follow Jesus (that’s 100%, by the way).

Every single one of the New Testament references to giving puts it in the context of giving what God has laid on one’s heart. That’s because the New Covenant (as revealed in the New Testament) is 100% a matter of the heart.

Why would any preacher ask a Christian to cut back to giving only 10% (or 30%, as the case might be)? Why would any church be so short-sighted as to teach giving 10% instead of 100%? Why would a church require anyone in leadership to cut back to giving only 10%? How spiritually ignorant is that?

If every person tithing would remove the financial burdens of a church, how much more would every person giving as the New Covenant instructs yield?

“Well, what about Malachi?” I hear you ask. First of all, Malachi is under the Old Covenant(s). Secondly, the grain silos in Malachi are not analogous to the church (where on earth did THAT idea ever come from? There is nothing anywhere in Scripture that even HINTS of that.). Thirdly, Malachi is about Israel, not about Christianity.

The Christians of the New Covenant (as recorded in the New Testament) pooled all of their available resources to make absolutely certain that anybody who had need was provided for. (For those of you tempted to equate that with Communism, remember, giving was voluntary, not required; and it had nothing to do with the government).

It is so sad that so many have been told so long that Christians should tithe because the Bible says we should, that they have come to believe it. The Bible absolutely, positively does NOT teach that Christians should tithe. It just does not. It teaches that Jews under the Old Covenant(s) should tithe, but not Christians.

Christians are directly instructed to give what God lays on their hearts to give, cheerfully and enthusiastically, up to and including 100% of everything they are, do and have.

Parenthetically, there are those who think they are Christians who are so shallow that they think the New Testament “builds” on the Old Testament. IT DOES NOT. The New Testament is the revelation of the New Covenant, which is built on and lived out on a totally different basis from the Old Covenant(s). The New Testament is the record of the coming of Messiah, who fulfilled every aspect of the Old Covenant(s') Law.

Christians should not give ‘till it hurts. They should give until it feels real good!

A Little about the Law

If we are Christians, we are in the age of grace. If we are Christians, we are under a New Covenant with God.

Does that mean that for Christians the Law means nothing?

It does not mean that at all.

So what does it mean?

Let’s find out.

The first of the Ten Commandments says, “Thou shalt have no other gods before me.  There has never been a person (other than Jesus) who has kept that Law…never.

Under grace, has that Law been abolished?

The answer is, “No, it has been fulfilled in Christ.”

Does that mean we can have other gods before God?

No!

If we are Christians, we have recognized that Christ is Lord (Romans 10:9 & 10), and we have turned to Him in faith, trusting in, and only in, His finished work at the cross of Calvary. If we are Christians, we know Him. If we truly know Him, why would we want to put ANYTHING or ANYBODY ahead of Him? After what He has done for us, why would we want to give him second place or lower in our lives?

We wouldn’t.

If we want to give anything or anybody else first place in our lives, we need to reevaluate our relationship to God through Jesus.

Do you remember the song that went, “To know, know, know him is to love, love, love him and I do”? Well, that’s the way it must be with Christ. To know Him is to love Him. Conversely, NOT to love Him is not to know Him.

If you don’t know Him (and therefore love Him), you aren’t saved.

Meanwhile, back at the Law, Jesus proclaimed that He had fulfilled the Law. That means He has paid the price for our inability to keep the Law in-and-of ourselves. Our response to His fulfilling the Law, if we really realize what He has done for us, is to keep it in our hearts, just as Scripture tells us to.

Written on the Heart

To which does the Bible point?

You might be old enough to remember when every Vacation Bible School recited Psalm 119:11 in every opening assembly. It says, “Thy word have I hid in my heart that I might not sin against Thee.” That verse was used to try to get kids interested in memorizing Scripture.

Memorizing Scripture is a good thing, but that verse is not about Scripture memorization. It is about having God’s word in our hearts. The Psalmist was anticipating a time when the word of God was to be written in our hearts as prophesied in Jeremiah 31. It is a precursor to the New Covenant that God would establish with those who would receive Christ as their savior. It is about a time when God’s people would have a new attitude about their relationship with Him; an attitude of the heart.

Except at the “Lord’s Supper” or “Communion,” it is rare for a preacher to even mention the New Covenant, let alone expound on what it is and what it means. Most certainly don’t emphasize it. Yet it is the very cornerstone of who we are as Christians. Jesus proclaimed His blood to be the New Covenant. Paul preached its importance. The book of Hebrews spends FIVE CHAPTERS developing its concept. (Does God spend five chapters on something that we should take or leave as we see fit?)

The old covenant that God had established with His people required obedience to the Old Testament Mosaic law. Because the wages of sin is death (Romans 6:23), the law required that people perform rituals and sacrifices. The prophet Jeremiah predicted that there would be a time when God would make a New Covenant with His people.

"'The day will come,' says the Lord, 'when I will make a new covenant with the people of Israel and Judah. . . . But THIS IS THE NEW COVENANT I WILL MAKE WITH THE PEOPLE OF ISRAEL ON THAT DAY,' SAYS THE LORD. 'I WILL PUT MY LAW IN THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. I will be their God, and they will be my people'" (Jeremiah 31:31, 33).

Jesus Christ came to fulfill the law of Moses (Matthew 5:17) and create a new covenant between God and His people. The old covenant was written in stone, but the new covenant is written on our hearts, made possible only by faith in Christ, who shed His own blood to atone for the sins of the world. Luke 22:20 says, "After supper, [Jesus] took another cup of wine and said, 'This wine is the token of God's new covenant to save you – an agreement sealed with the blood I will pour out for you.'"

Now that we are under the New Covenant, we are not under the penalty of the law. We are now given the opportunity to receive salvation as a free gift (Ephesians 2:8-9). Through Holy Spirit who lives in all believers (Romans 8:9-11), we can now share in the INHERITANCE OF CHRIST and enjoy a permanent, unbroken relationship with God.

Hebrews 9:15 declares, “For this reason Christ is the mediator of a New Covenant, that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them FREE FROM THE SINS COMMITTED UNDER THE FIRST COVENANT.”