Showing posts with label Prayer. Show all posts
Showing posts with label Prayer. Show all posts

Thursday, August 14, 2014

God and Depression

On Monday, August 11th, Robin Williams took his own life in his ocean side home in Tiburon, California, by hanging.  Asphyxia. He had been suffering from deep depression, for which he had sought treatment in the past.

Depression is a terrible condition. I use the word "condition," even though most psychologists and psychiatrists call it a disease, just like the common cold.

I did my undergraduate work in psychology. I am by no means a scholar on the subject, nor have I practiced psychology outside of the routine kinds of things people tend to engage in. I do have some opinions on the matter based on what I learned in school and what I have studied since then.

There are some very, very cruel Christians who try to tell people that if they just had enough faith, no ailments would befall them. Every one of them is totally, insufferably wrong. Please don't come at me with some conglomeration of Scriptures to try to "prove" otherwise. I have read and considered them all. I know what is in Scripture and I know how Scripture should be interpreted and applied.

Depression is a condition that has its roots in a person's response to certain stimuli. Perhaps a bad relationship with a parent, an emotional trauma, or a drastic change in the person's "status quo." There are literally hundreds of things that can bring on depression.

It usually starts mildly, resembling "the blues." Everybody (even totally committed Christians) experiences "the blues" from time to time, one or more times in his/her lifetime. On occasion, "the blues" persist and a small, hardly detectable change in brain chemistry occurs. That, in and of itself, may or may not lead to depression. 

Sometimes series of negative happenings occur in a person's life that are depressive in nature and that add to those hardly detectable brain chemistry changes, multiplying their effect. Then those changes begin to be detectable. At this point, if the symptoms are recognized and dealt with through effective behavior modification training and/or medical intervention, they might be overcome and not become an issue.

At other times, they tend to pile on and the sufferer is unable to receive relief through simple intervention. Then a more aggressive approach is called for, medically. If the person's treatment is adequate, there should be improvement, if not, the depression may increase until it reaches a sort of "critical mass," from which it is very difficult to recover.

At this point I do not want to be misunderstood. The root of depression is the same as the root of every condition that afflicts people, whether they are Christians or not: the sinful state of a fallen world. As much as that seems to be a simplistic evaluation, it is nonetheless true. All of the world's evils are caused by the thing we call "original sin." That does not mean that every negative condition is directly caused by a particular sin. A given condition might or might not be the result of a given sin. The Bible is very clear, front to back, about those two statements.

Most, if not all, depression results from a self oriented response to circumstances, whether that response is deliberate, sub-conscious or the result of things like not getting one's way. Habitually responding to those conditions in a negative way contributes to the increasing of one's depression. It results in an increase of the changes to brain chemistry that are responsible for the feelings of depression. 

Depression is not a lack of faith. Many great Christian thinkers have suffered from it.CS Lewis was a famous Christian who suffered from depression. Just like any other condition or disease, God can choose to heal depression or He can give the sufferer the grace to endure it. That is His choice if He is sovereign. 

Clinical depression is very treatable with proper counsel and drug therapy. Just like one would take penicillin for strep throat, one would take certain drugs to control depression. That is neither something to be embarrassed about nor to be ashamed of. It is not always easy to treat, and it requires the cooperation of the patient to control it, just as would the taking of penicillin for strep throat.

Dr. Keith Russell Ablow is a psychiatrist and author educated at Johns Hopkins University and Brown University. He sheds this light on depression: "Depression is the grand impostor - posing as all powerful. It can be defeated, every time, if you or the person you care about confronts it like the grand impostor that it is."

Robin Williams had an issue beyond depression that he had not spoken about in public. He was suffering from early onset Parkinson's Disease. That the same condition that Michael J. Fox has. It is a debilitating condition for which there is no current cure.

I cannot say when the last time Robin Williams sought help for his depression and I don't know what he and his doctor spoke about concerning the Parkinson's Disease. I do know this: If you have never battled true clinical depression, you have no idea how it steals reality, replacing it with a world of doubts about one's successes, one's abilities, ones friends and doubts of God. 

There are some things we Christians need to learn about Robin Williams and others who suffer depression. People who suffer from depression need a solid, caring, hopeful and dedicated circle of friends who will help them understand their need for treatment and who will support them through it. If we are to claim to be followers of Christ, we must stand by any of our Christian friends (or any other friends for that matter) who suffer from this devastating disorder. We need to help them, pray with them and stay by their side to the greatest degree possible. They need constant reassurance, not condemnation. They need encouragement, not judgement. 

If you know someone who is clinically depressed, help them live bathed in God's grace and sufficiency.

Learn more about depression HERE.

Monday, August 11, 2014

Discerning Right Doctrine in Prayer Part 1

A Mixture of Christianity
and Eastern Religions
Have you ever heard the phrase "contemplative prayer?"

Paul wrote in 1 Thessalonians 5:16-1816 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 1 Corinthians 14:15Paul instructs us to pray with our minds. So, clearly, prayer does involve contemplation.

Unfortunately, there has arisen a part of the so-called "emergent church" movement a meditative process where the practitioner focuses on a single word and repeats that word over and over for the entire "prayer." Supposedly, one can clear one's mind so that God's voice may more easily be heard. Following the vocal part of the "prayer," the practitioner is to sit still and to listen for direct guidance from God.

Contemplative prayer, is essentially Eastern/New Age meditation disguised with Christian terminology. You'll hear such things as "empty oneself and be in God's presence," or "The silence is there within us. What we have to do is to enter into it...to become the silence...Silence is the language of the spirit." Contemplative prayer might sound like an innocent or sincere exercise but contemplative prayer is anti-Biblical; it has no Scriptural support. Instead, it focuses on some mystical interaction with God.

God is indeed mysterious. But He is not mystical. He has given us His Word upon which we are to base our faith. The Bible presents to us the essence of Truth, which is a who, not a what. His name is Jesus.

What we know about God is based on Biblical fact. Trusting in experiential knowledge over the Biblical record takes a person outside of the standard that is the Bible.

Contemplative prayer is no different from the meditative exercises used in Eastern religions and New Age cults. It has no basis in Christianity and Christians should have no part in it.


If someone in your sphere of influence (a church friend, a neighbor, a TV preacher, a pastor or any other entity) tries to introduce you to or encourages you to practice contemplative prayer, do not walk away from them; run away from them as fast as you can. They are spreading the word of Satan, not of God.

Monday, March 31, 2014

Do You Pray for Your Pastor?

If you do (and you should), what do you pray for? Do you pray that he will be your personal chaplain or do you see him as your shepherd? A chaplain is duty bound to serve the rotating needs of a specific class of people.

Shepherding runs in the opposite direction from a chaplain. It takes all the unique needs of various people at various stages of life and leads them to one ultimate solution… Jesus Christ.

This post begins a series of posts about how to pray for your pastor.

The absolute most important prayer for your pastor is that his sermons are redundant.

What? Pray that his sermons are redundant? Why?

Still stinging from his fiasco at Athens, where he tried to match philosophical wits with the Athenian philosophers, Paul wrote that he “…resolved to know nothing while I was with you except Jesus Christ and Him crucified.” (I Corinthians 2:2)

He had made the mistake of preaching something other than the gospel. But the gospel is absolutely the ONLY message we have. If you get tired of that message, you need to check your relationship to God through Christ.

So, pray that you pastor will be able to proclaim one overarching message from every text he preaches. Whatever principle or wisdom is put forward, pray that every message you hear from this pulpit is the wrapped around the same redundant theme: the glory of the grace of God in Jesus Christ.

Pray that his sermons hold high the sacred jewel of redemption so that you may marvel at it. With every turn and refraction of light there is a new glory revealed but it always the same jewel.

Pray he is a record scratched exactly at the sacrifice of Christ. Pray that he never gets over, gets past, gets to the bottom of or never gets tired of the glorious news of the accomplishment of God in Christ.

Pray that he hears you singing the refrain, “Tell me the story of Jesus. Write on my heart every word. Tell me the story most precious; sweetest that ever was heard.”

Pray your preacher aids you in the constant re-discovery of the absolute, unending spectrum of glorious truth that is within the Word of God and its singular message spanning from Genesis to Revelation.

This is not a story about what man does for God. This is not a message about how man gets to God. This is not a story about how man sought God. This is a story about how God got to man, how God satisfied His own requirements on man’s behalf and for his own glory.

Pray this message never ceases to amaze this man who is your pastor.

(Thanks and a hat tip to Church Pastor for the inspiration for and much of the content of this post).