by Associate Teacher, Jerry BlankenshipI Kings 9:1-28
The Verses:
v. 1-9 GOD'S COVENANT IN A SECOND VISION WITH SOLOMON.
“House of the Most High," notwithstanding its beauty and magnificence, would be destroyed, and would remain in a state of ruin and degradation to be a striking monument of God’s just judgment. The record of this second vision, which rehearsed the conditions of God's covenant with Solomon and the consequences of breaking them, is God’s warning before the narrative about to be given of Solomon’s commercial enterprises and his ambitious desire for worldly glory. This king, by encouraging an influx of foreign people and a taste for foreign luxuries, rapidly corrupted his own mind and that of his subjects and their children, so that they turned from following God (1 Kings 9:6).
v. 10-23. THE MUTUAL PRESENTS OF SOLOMON AND HIRAM
According to Josephus, the twenty cities were situated northwest of Galilee, adjacent to Tyre. Though lying within the boundaries of the Promised Land (Genesis 15:18, Joshua 1:4), they had never been conquered till then, and were inhabited by Canaanite heathens (Judges 4:2-13, 2 Kings 15:29). They were probably given to Hiram, whose dominions were small, as a remuneration for his important services in furnishing workmen, materials, and an immense quantity of wrought gold (1 Kings 9:14) for the temple and other buildings. Hiram refused these cities, probably on account of their inland situation making them unsuitable to his maritime and commercial people.
v. 15. A levy refers both to men and money, and the necessity for Solomon making it arose from the many gigantic works he undertook to erect. These high taxes laid the foundation for the division of the kingdom after Solomon’s death and were also a fulfillment of God’s warning to Israel about rejecting Him for a human king (1 Sam.8:10-18).
v. 24-28. SOLOMON'S YEARLY SACRIFICES
Three times in a year--namely, at the Passover, Pentecost, and Feast of Tabernacles (2 Chronicles 8:13, 31:3). The circumstances mentioned in these two verses form a proper conclusion to the record of his buildings and show that his intent in erecting those at Jerusalem was to remedy problems existing at the commencement of his reign (see 1 Kings 3:1-4).


