Saturday, January 03, 2015

Ezra Continued

The Hebrews placed Ezra-Nehemiah in the Writings just after Daniel and just before the books of Chronicles.

There were three specific returns of Jews to the land of Judah.

The first was led by Zerubbabel and involved an initial rebuilding of Jerusalem.

The second was led by Ezra who oversaw the rebuilding of the Temple and the reinstitution of the sacrifices.

The third was led by Nehemiah and involved the rebuilding of the defensive walls of Jerusalem.

There are three major points to Ezra:


 1. The Sovereignty of God. The Lord is seen to be directing the events of history as He moves pagan kings to do His will (Proverbs 21:1).

2. The Continuing Need for a Land. God’s plan called for a return of the Jews to the land. They had been taken away as a punishment for their idolatry. They are now brought back so that they might serve Him and worship them in the land. This would be necessary so that the Messiah could be born in Bethlehem.

3. The Grace of God.  He was bringing the people back into the land to give them another chance to serve Him and to follow Him. They had formerly sinned in their idolatry. Now there is a call to renewed purity.

Ezra is a book of covenant renewal. The people return to their covenant relationship with God and renew their promises to follow Him.

Ezra can be outlined like this:


A.  Chapter 1 – 6: The First Return to Jerusalem under Sheshbazzar and Zerubbabel
                       
Chapters 1 – 2: The Return from Babylon
                                    Chapter 1: The Edict of Cyrus
                                    Chapter 2: The Exiles who Returned
                       
Chapters 3 – 6: Rebuilding of the Temple
                                    Chapter 3: Construction Begun
                                    Chapter 4: Construction Opposed
                                    Chapter 5: Construction Delayed
                                    Chapter 6: Construction Completed
           
B.  Chapters 7 – 10: The Second Return to Jerusalem under Ezra

                        Chapters 7 – 8: The Return from Babylon
                                    Chapter 7: The Decree of Artxerxes
                                    Chapter 8: The Journey to Jerusalem

                        Chapters 9 – 10: The Restoration of the People
                                    Chapter 9: The Problem of Mixed Marriages
                                    Chapter 10: God’s Solution to the Problem

In this post we will deal with chapters 7-10.

Chapter 7

Verses 1-10 – Our first introduction to Ezra is in the seventh chapter of the book that bears his name. We see Ezra's priestly pedigree. We also see that he was a student of the Word of God. We no longer need the office of priesthood, because we are each priests in every sense of the word. As priests, one of our duties is to feed on the meat of the Word of God.

Verses 11-26 – King Artxerxes sent a letter to Ezra giving him permission to bring the Jews to Jerusalem, their most sacred place of worship. Our place of worship is in our hearts and in the church. The word for church in the Greek is ekklesia, meaning “the called out gathered”.

Chapter 8

Verses 1-14 – This is the roster of who Ezra brought with him to Jerusalem. It is meticulous. Meticulousness is part of God’s character. It is what brought the universe into being. If He were not meticulous, our salvation would be in doubt or altogether impossible. It was His perfect plan that afforded us salvation in Christ.

Verses 15-36 – Here we have the detailed account of the trip to Jerusalem.

Chapter 9

 Verses 1-15 – In these verses, we find Ezra in deep sorrow over the intermarriage of the Jews with pagans. He prays exhaustively about this sad situation. God required His people to be pure; perfectly pure from morning to night in every possible way.

With respect to marriage, God knows that when one of His unites with someone who is not his it is difficult to raise the unbeliever up (unless he turns to Christ in faith). Most often the believer is brought down, emotionally and spiritually. That is why Paul wrote: “Do not be yoked together with unbelievers.” (2 Corinthians 6:14).

In the Bible, marriage is always a picture of our relationship to God. It is to be like the union of Christ and the church, for whom He died. God hates divorce because it pictures that Christ’s love for the church can somehow be broken.

The Jews were semi-pure at times and very impure at other times. Like us, they just could not keep God’s law perfectly.

When Ezra was informed that the people had sinned against God by marrying their heathen neighbors, he learned that the leaders (priests, Levites, princes, and rulers) had "been foremost in this unfaithfulness." The very people charged with the responsibility of modeling obedience to the law violated that trust by transgressing the law. Their disobedience no doubt emboldened others to do the same. We must keep in mind that God will hold leaders accountable for the example they set.

All the time, God was revealing His plan of salvation, as he forgave Israel over and over again for their trespasses.  He forgives us our trespasses through the shed blood of Jesus at the cross of Calvary.

Chapter 10

Verses 1-17 – Ezra’s actions and prayer had a tremendous impact on the people. Their consciences were awakened to the seriousness of the problem.

Shecaniah stepped forward to make a penitent proposal. He was a man who was not only willing to admit sin, but to do something about it. He proposed that the offenders "put away [divorce] all the [pagan] wives and their children."

While this proposal seems harsh by modern standards, the religious identity of the Jewish people was at stake. Shecaniah exhorted Ezra to act on his proposal and promised him the support of the people. Ezra responded by calling upon the people to take an oath to put Shecaniah's proposal into action.

Verses 18-43 – This list of those who had intermarried shows that none of them were able to hide their sin. They were exposed.

Sin is not to be trifled with and it cannot be hidden from God. When man sins, his only recourse is to repent and trust fully in, and only in, the finished work of Christ at the cross of Calvary.

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