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| A Picture of Christ Saving Believers from Hell |
(Get your Bible out and read the verses as we study.)
Daniel
Chapters 2-3
Verses 1-8 – This is probably the most well-known story in Daniel. Nebuchadnezzar had been king for two years. He had a troubling dream and demanded that his “wise men” to tell him what his dream was and what it meant. When they tried to buy time, Nebuchadnezzar said, “‘I know for certain that you are trying to gain time. You know what I have decided. If you do not tell me the dream, you will all receive the same punishment. You have agreed to keep on telling me lies and evil things. You hope that I will change my mind. So now, tell me the dream. Then I will know that you can also tell me the meaning.”
Verses 9-12 – The wise men replied that no man on earth could do that. That’s because they didn’t know about Daniel and Daniel’s God. When he heard them refuse to tell him the dream and its meaning, Nebuchadnezzar ordered them executed.
Daniel, on the other hand, was able to tell Nebuchadnezzar not only what he had dreamed, but also what the dream was about.
Half-prophecy is no prophecy at all. For one to claim to be a prophet, his prophecy must be perfect with not even a hint of error. Many have claimed to be a "prophet." They have claimed personal interaction with God such that He has given them some special revelation. All of the revelation God ever has done or ever will do is between the pages of Genesis to the Revelation. There is no more, because absolutely no more is needed.
We are required to use our God given discernment to know that everything we need to know about God is found in the Word of God; nothing we need to know about God is not found in the Word of God and anything we THINK we know about God that is not in the Word of God we just made up.
Remember, although you are special to God, you are not special in-and-of yourself. You stand before a holy God unworthily, except for His grace and mercy in Christ.
Chapter 3 – The decree of Nebuchadnezzar to enforce universal idolatry; the three Hebrews were cast into the furnace for refusal to bow to his image of gold.
Verses 1-23 – King Nebuchadnezzar wanted to be worshiped, as do many kings, despots and dictators. He issued a decree that his newest idol (many scholars believe it was an image of himself) be worshiped. The idol was gaudy and elaborate. It represented nearly every aspect of the depraved world.
Nebuchadnezzar decreed that anybody who did not fall down and worship the idol (him) would be executed in a blazing furnace. Shadrach, Meshach and Abednego refused to worship anything but God, Himself…certainly not a pagan god.
Worship and praise are two different things. Worship is a personal encounter with someone recognized as greater than oneself. The act of worship involves getting one’s focus off of self and onto the object (person) being worshiped. Worship is humbling and recognizes one’s own depravity in front of God. It is submission, awe driven and flows from deep within. It is almost always hushed and powerfully quiet. Worshiping God is being fearful before Him; the beginning of knowledge and wisdom.
Shadrach, Meshach and Abednego were thrown into the furnace, having refused to worship the idol and having expressed confidence in God’s ability to save them. Jesus joined them in the furnace and protected them from harm.
Verses 24-27 – Amazed, Nebuchadnezzar called for the three to come out from the furnace, which they did. They were the center of attention, but immediately deflected the attention toward God.
Verses 28-30 – King Nebuchadnezzar praised the God of Shadrach, Meshach and Abednego. That did not constitute his belief or followship of Him. Praise is expressed exultation of another, and may or may not be directed toward God. It can often seem to be offered to God when it is not really.
Nevertheless, Nebuchadnezzar decreed destruction to anyone or any nation who so much as said anything against the God of Shadrach, Meshach and Abednego, issued them a full pardon, offered them his protection and promoted them to a high office in Babylon.
Sometimes we get lost in the spectacularness of the happening in these passages. Our focus is directed toward the “goodness” of Shadrach, Meshach and Abednego. Sometimes it is focused at their faithfulness or their obedience. That is not what this passage is about.
Daniel’s recounting of this event is to draw attention to the presence, power and worthiness of God in every situation. In other words, as with all Scripture, it is about Him. It is also about a look at the one who would become the New Covenant, Jesus Christ, our Lord and Savior.











