A Study in Philippians Week 1

Philippians 1 1-30

DEFINING GRACE


We know that Jesus was executed by the Romans on a cross. We also know that it was the Jewish leaders who put such pressure on the Romans that they had to respond by executing Jesus.

What we usually miss is the personal responsibility we bear for His dying on the cross.

If we had not sinned, His death would have been unnecessary.


The truth is, I killed Jesus.

The Jews were only the “tools” God used to accomplish His work of grace for me.

If a Jew is accused of killing Christ, you should respond by telling him/her that I, Joe Scoggins, killed Jesus.

I betray Him daily, and I do it even in acts of love for Him.

One might think that at some point He would tire of trying to get me to be what He wants me to be and just walk away from our relationship.

But He does not.

Every moment of every day He remembers His covenant with me and pours His grace out on me.

INTRODUCTION TO PHILIPPIANS

Ten miles inland from the harbor city of Neapolis was Philippi, one of the principle cities of Macedonia and was historically famous in the annals of both Greece and Rome.

It was founded by and named after Philip of Macedon, the father of Alexander the Great.

Philippi was best known for the battle that took place there in 42 B.C. between the Second Triumvirate (Octavius, Antonius, and Lepidus) and the republicans of Rome under Brutus and Cassius, which resulted in the defeat and death of the latter. After the victory, Octavius made Philippi a colony (cf. Acts 16:12).

Philippi considered itself as being an entirely Roman city. Its citizens were Roman citizens who enjoyed all the rights and privileges of such: exemption from scourging, from arrest except in extreme cases, and the right to appeal to the emperor.

The official language was Latin.

From our point of interest, Philippi is the first place in Europe where the gospel was preached.

The story of the founding of the church at Philippi is told by Luke in Acts 16:11-40.

Apparently, the Jewish population of Philippi was so small that they did not even have a synagogue in which to worship, only a “place where prayer was customarily made” by the riverside.

Paul and Timothy were in prison together when the letter to the church at Philippi was written.

Numerous references to the prison experience are noted in Philippians.

The letter is a description of what the Christian’s life should look like.



The Verses


1-2 Paul prays for the believers who live in Philippi. His prayer was not for physical comforts, but for their depth of love for the gospel and knowledge of it.

“…filled with fruit and righteousness”…refers to winning people to Christ with the gospel, which brings praise and glory to God.

3-11 What had happened to Paul? He had been charged with preaching the gospel, which was not allowed.

Freedom of religion was not a part of Rome’s rule. They would not have understood: “Congress shall make NO law respecting an establishment of religion…or preventing the free exercise thereof.” (First amendment to The Constitution of the United States of America.”

Most of our politicians today don’t understand it either.


12-26 Paul used his circumstance (not a pretty one) to promote the good news of eternal life through
Christ’s finished work at the cross of Calvary and His resurrection (in other words, the gospel).

His theme is the joy we should exhibit because of Christ, not because of our circumstances.

In verse 15, he reveals the folly of “philosophical” or “theosophical” preaching.

We have only one message: Christ crucified, buried and resurrected for the remission of sin and for the
gain of eternal life with Him.

27-30 Paul’s continual emphasis in this section is that we should conduct ourselves in a manner that would bring honor to the gospel.


We should emphasize the joy of the gospel in our lives without fear (“…perfect love casteth out fear.” I John 4:18).

We are to fight against enemies of the good news. The believers at Philippi were in trouble because
they were Christ’s people. Paul was also in trouble for the same reason. So they were in the same
‘fight’.

In some countries today, you go to prison (or worse) for being a Christian. If that happens to us (and it
might some day soon), it should be a source of joy for us for the sake of the gospel.

IT’S ALL ABOUT THE GOSPEL.

AND YOU THOUGHT BLACKBERRIES WERE FOR EATING!

(From a friend of a friend):

When I bought my Blackberry, I thought about the 30-year business I ran with 1800 employees, all without a cell phone that plays music, takes videos, pictures and communicates with Facebook and Twitter.

I signed up under duress for Twitter and Facebook, so my seven kids, their spouses, 13 grand kids and 2 great grand kids could communicate with me in the modern way.

I figured I could handle something as simple as Twitter with only 140 characters of space.

That was before one of my grand kids hooked me up for Tweeter, Tweetree, Twhirl, Twitterfon, Tweetie and Twittererific Tweetdeck, Twitpix and something that sends every message to my cell phone and every other program within the texting world..

My phone was beeping every three minutes with the details of everything except the bowel movements of the entire next generation. I am not ready to live like this. I keep my cell phone in the garage in my golf bag.

The kids bought me a GPS for my last birthday because they say I get lost every now and then going over to the grocery store or library. I keep that in a box under my tool bench with the Blue tooth [it's red] phone I am supposed to use when I drive. I wore it once and was standing in line at Barnes and Noble talking to my wife and everyone in the nearest 50 yards was glaring at me. I had to take my hearing aid out to use it, and I got a little loud.

I mean the GPS looked pretty smart on my dash board, but the lady inside that gadget was the most annoying, rudest person I had run into in a long time. Every 10 minutes, she would sarcastically say, "Re-calc-u-lating." You would think that she could be nicer. It was like she could barely tolerate me. She would let go with a deep sigh and then tell me to make a U-turn at the next light.. Then if I made a right turn instead.

Well, it was not a good relationship..

When I get really lost now, I call my wife and tell her the name of the cross streets and while she is starting to develop the same tone as Gypsy, the GPS lady, at least she loves me.

To be perfectly frank, I am still trying to learn how to use the cordless phones in our house. We have had them for 4 years, but I still haven't figured out how I can lose three phones all at once and have to run around digging under chair cushions and checking bathrooms and the dirty laundry baskets when the phone rings..

The world is just getting too complex for me. They even mess me up every time I go to the grocery store.

You would think they could settle on something themselves but this sudden "Paper or Plastic?" every time I check out just knocks me for a loop. I bought some of those cloth reusable bags to avoid looking confused, but I never remember to take them in with me.

Now I toss it back to them. When they ask me, "Paper or Plastic?" I just say, "Doesn't matter to me. I am bi-sacksual." Then it's their turn to stare at me with a blank look. I was recently asked if I tweet. I answered,

No, but I do toot a lot."

P.S. I know some of you are not over 50 . Us senior citizens don't need anymore gadgets. The tv remote and the garage door remote are about all we can handle.

ALL GAVE SOME, SOME GAVE ALL

SUNDAY SOUNDS OF FAITH-Days of Elijah-Twila Paris

A Study in I Kings Week 22

I Kings 22 1-53

The Verses

1-28 An agreement between Ahab and the king of Syria brought three years of peace. Ahab asked 400 false prophets whether he should wage war on Syria with Jehoshaphat’s army by hiw side. We know they were false prophets, because they worshiped idols and Jehoshaphat (a good king, who served the Lord God) didn’t like them.

A prophet who had been in prison, Micaiah, comes along and proclaims that the Lord would give them success.

The difference between a true prophet and a false prophet is that 100% of a true propher’s predictions come true.

29-40 Ahab's fundamental dishonesty and cowardice emerge in his proposal in verse 30. He disguised himself as a common soldier but insisted that Jehoshaphat wear his royal robe into the battle.

Ahab's disguise should have guaranteed his survival.

Verse 35 notes that Ahab's lifeblood ebbed from his body into the bottom of the chariot.

This detail is important because verse 38 mentions that the chariot was washed in Samaria after Ahab's body had been returned to his capital for burial. And as the chariot was being washed, the dogs licked up the blood of Ahab, fulfilling the word of Yahweh to Elijah in 1 Kings 21:19.

41-50 Jehoshaphat became the king of Judah (Southern Kingdom). He ruled 25 years and “did right in the sight of the Lord.” He followed the example of his father, Asa.

He died and was succeeded by Jehoram, his son.

51-53 Ahaziah , son of Ahab, became king of Israel. He ruled only two years. Like Ahab, Ahaziah was a wicked king and angered the Lord God.

So, what was the point of all of this?

1Kings systematically subverts all the institutions that Israel might be tempted to trust in.

Think that a wise king will preserve Israel's prosperity and peace? Take a look at Solomon.

Think that prophets will save Israel? They might, but no one listens to them.

Think that keeping the Law will save Israel? Take a look at Josiah, the perfect Law-keeper, who cannot save Judah from destruction.

Think that the Temple will save Israel? Tell me again about that heap of smoldering ruins on the mountain of Jerusalem.

When Israel breaks covenant, Israel dies.

And when Israel dies, neither king nor temple nor Torah can bring her back to life.

I and II KINGS AND THE GOSPEL

(We will get to II Kings in the near future, but in these paragraphs you will get a brief preview.)

1-2 Kings is a gospel text in part because it points Israel to her only source of hope, new life, and renewal: Yahweh. 1-2 Kings is also a gospel text because of what it reveals about Yahweh, God of Israel.

First, it reveals a God whose patience with His people is uncanny.

Yahweh warns Solomon that the temple will be destroyed if Solomon turns from Him (1 Kings 9), but several centuries pass before the temple is destroyed (2 Kings 25).

The man of God from Judah warns Jeroboam about a king named Josiah who will destroy Jeroboam's altar (1 Kings 13), but Josiah doesn't come for centuries (2 Kings 22-23).

Yahweh tells Elijah that He will raise up avengers to destroy the house of Ahab (1 Kings 19), but years pass before they appear.

Kings does not reveal a God with a hair-trigger temper; it reveals a God who is, if anything, irresponsibly indulgent toward His favored people.

Second, Kings reveals a God who is faithful to His promises to David's house.

Again and again, David's house is nearly destroyed.

The kingdom divides, and David's house is left with two tribes. Athaliah kills all the princes of the Davidic dynasty (2 Kings 11), but the Lord preserves Joash by the skin of his teeth. Assyria destroys Samaria (2 Kings 17) and threatens Jerusalem, but Yahweh delivers (2 Kings 18-19). Babylon destroys Jerusalem, but the last scene of 1-2 Kings shows Jehoiachin elevated above all the captive kings in Babylon.

Here is the gospel of 1-2 Kings: The long-suffering God of Israel will not leave David in the grave; on the third day, he will rise again. And Yahweh alone will have the glory.

SUNDAY SOUNDS OF PRAISE-Sing to Jesus-Fernando Ortega

A Study in I Kings Week 21

I Kings 21 1-29

The Verses

1-7 The law said that nobody must make a permanent sale of his land. People must not pass land from tribe to tribe. (See Leviticus 25:23; Numbers 36:7.) Naboth was right to refuse the king.

If Naboth sold the field to the king, he (Naboth) would not be obeying God’s law. So this was not merely a business matter or an ordinary argument. Naboth could not obey the king, because such an action would be against God’s law. So Naboth firmly refused Ahab’s request. Naboth chose to stand for God.

Ahab was angry. He had everything that he needed. But he was not happy without Naboth’s vineyard. Jezebel promised to get the land for him.

She thought that the king should be like a god. If Ahab did not behave like one, she would!

8-16 During a trial the panel, or accused person, was placed on a high seat, in the presence of all the court; but as the guilty person was supposed to be unknown, the setting of Naboth on high among the people must have been owing to his being among the distinguished men of the place.

Naboth’s trial was like the trial of Jesus. In both cases, false witnesses said that they had spoken against God and the king. (See Luke 22:70-71; 23:1-3.) So, although Naboth was innocent, people killed him.

We can see that Ahab and Jezebel were becoming even more wicked. They were ready to use false (lying) witnesses to accuse people who upset them. And they were not afraid to kill an innocent man.

But God knew about their sin.

17-29 Elijah took God’s message to Ahab. This terrible announcement made a deep impression on the king's heart, and led, for a while, to sincere repentance. Going softly, that is, barefoot, and with a pensive manner, within doors, he manifested all the external signs, conventional and natural, of the deepest sorrow.

He was wretched, and so great is the mercy of God, that, in consequence of his humiliation, the threatened punishment was deferred.

Fact is, Ahab’s attitudes and actions seem unforgivable, but he had been strongly influenced by his Ba’al worshiping wife, Jezebel.

John wrote to a church where an evil woman was controlling some people. He warned the members of that church about her. They would suffer greatly if they continued to obey her. He called that woman by the name ‘Jezebel’ (Revelation 2:20-25).

True repentance leads to eternal forgiveness by God. But this only comes when we place our faith in and only in the finished work of Christ at Calvary.

There is a need for revival in the church today. That revival will only come when we admit that it is we who need it most. Then God can use us as He wants to use us.

SUNDAY SOUNDS OF PRAISE-Acappella Medley-The Martins

A Study in I Kings Week 20

I Kings 20 1-43

The Verses

1-21 Ben-Hadad Attacks Samaria

The scene shifts dramatically in chapter 20. God had told Elijah at Mt. Horeb that judgment was coming on Ahab. The anointing of Jehu was an announcement of the end of Ahab's reign. Chapter 20 describes the historical process that God began to use to bring about the end of Ahab's dynasty.

The king of Syria (Aram), Ben-hadad, laid siege to Ahab's capital of Samaria. Ahab is forced to pay tribute and it appears as if the entire kingdom might be lost.

Yet a prophet of God offers Ahab the opportunity to experience grace one more time. When Ahab responded positively, God gave the Syrian army into his hands and Israel won a great battle.

However, Ben-hadad was allowed to escape, and so further trouble lay in the future. Ahab failed to obey God by sparing Benhadad.

21-34 Ahab Defeats Ben-Hadad

Ahab got his counseling from a prophet, Ben-Hadad from his servants.

It appears that Ahab had ignored the prophet's counsel, and Israel was not prepared for battle; their army was small. In a picturesque comment, the author of 1 Kings compared Israel's small army to two little flocks of goats dotting the hillside.

On the other hand, the Aramean army filled the whole country. As before there appears to be no military hope for Israel.

35-42 A Prophet Condemns Ahab. The judgment of God is pronounced upon Ahab (v. 42). God had wanted Ahab to punish Benhadad. Instead, Ahab made an agreement with him. This showed that he did not trust God.

As a result, Ahab died in a battle against the soldiers from Syria. Later the soldiers from Syria attacked the nation and it suffered greatly.

God is fair when he punishes people for their sins. Nobody will be able to say that He is not.

Sin is the basic problem with man. The realization of sin starts with an understanding of who God is: the Mighty, Sovereign, Righteous God of all that is.

When we understand His righteousness, we begin to see how depraved we are and how much in need of a Savior we are.

It is when we realize our depravity that we understand our need to repent.

Repentance is the beginning of salvation.

Salvation is the result of trusting in, and only in, the finished work of Christ at the cross of Calvary and His resurrection.

SUNDAY SOUNDS OF FAITH-Thy Throne O God-Kelly Willard

A Study in I Kings Week 19

I Kings 19 1-21

The focus of attention in chapter 19 is on Elijah. After two chapters of overwhelming prophetic success, after two chapters of seeing the hand of God at work in powerful ways, we might expect Elijah to be spiritually invincible. However, this chapter focuses on Elijah's depression and his inability to function spiritually at all.

The Verses

1-3 Here the circumstances leading to his spiritual crash landing are briefly described..

Ahab told Jezebel about the death of the 450 prophets of Baal. She responded with the kind of anger and hatred that is so characteristic of sin.

Never mind that the drought destroying her people had ended. Never mind that Baal's prophets had totally failed in the contest of Carmel.

Never mind the facts; Jezebel responded out of the self-centeredness of sin and she promised vengeance. She sent a messenger to Elijah with the grim promise that she would kill Elijah within twenty-four hours. Elijah's response was fear, flight, and depression.

4-18 Elijah is comforted by the angel of the Lord. When we see “an angel” in the Old Testament, the reference is to a messenger of God. When we see the angel of the Lord, most often the reference is to Jesus.

Because of the words of the text, it is not certain that this particular incident is speaking of Jesus, it may or may not be.

When asked his purpose, Elijah, like so many of us, points out his accomplishments, as if to impress the Lord. Then he whines that his “reward” does not match his contribution.

Verses 11-12 show us that God controls nature, but He is not nature.

The Psalmist tells us, “Be still and know that I am God.” (Psalm 46:10)

God does not cause the disruption of the elements except when He has a specific lesson to teach, such as Jesus’ calming of the sea when the disciples were afraid. (Matt. 8:23-27)

Verses 15-17 speak of “anointing.” Anointing is used synonymously with appointment (Judges 9:8), and is applied to all named, although Jehu alone had the consecrated oil poured over his head.

19-21 Elisha the son of Shaphat—Most probably he belonged to a family distinguished for piety, and for their opposition to the prevailing calf-worship.

Elijah had been educated in the schools of the prophets, and the throwing on of the mantle was an investiture of the prophetic office. Elisha was being “ordained” as a prophet.

Elijah tells Elisha that he has been called by God, not man.

There are many ceremonies that we observe as institutes of man, not God. God does not depend upon those ceremonies. He calls whom He calls, quite apart from earthly “ordinations,” etc.

Elisha took care of his responsibilities and then followed Elijah as his minister.

In the New Testament, some men were fishing. They too did not hesitate when Jesus called
them. They left their nets and they followed Jesus. See Matthew 4:18-22; Mark 1:16-20.

What about you. Would you leave what you are doing to follow Christ?

GROCERY BAG ANYONE?

SUNDAY SOUNDS OF FAITH-Then Came the Morning-Signature Sound

A Study in I Kings Week 18

I Kings 18 1-46 (More)

Few figures of the Old Testament have the power of identification that Elijah has. He seems to be a classic example of a prophet.

In some ways he is the Simon-Peter of the Old Testament. His bold, forthright faith epitomizes what we would like to be in our highest wishes.

Elijah comes on the scene when Ahab and Jezebel had taken the Northern Kingdom to its lowest ebb of idolatrous Baal worship. Elijah, whose very name means "Yahweh is my God," comes to stand in the gap and turn the tide.

The Verses

1-15 For three years there had been famine, as Elijah had predicted. Ahab summoned Obadiah to help out. Obadiah was faithful to God and had safely hidden hundreds of God’s prophets.

Obadiah and Elijah meet. Obadiah expresses fear when asked to go to Ahab to tell him of Elijah’s presence.

Doing what the Lord wants you to do can sometimes be a fearful thing, as it sometimes defies human logic.

16-19 Elijah confronts Ahab and reveals that it is Ahab who has brought trouble to the land by worshiping Ba’al instead of God.

This is one of the most spectacular chapters of Scripture. The meeting between Elijah and Ahab is again dramatic. Note the 3 times it is announced, “Behold, Elijah is here” (vs. 8, 11, 14).

The contest is sensational as Elijah challenges the prophets of Baal (vs. 21-24). It is Elijah versus 450 prophets of Baal.

John Knox was right — “One with God is a majority.” The prophets of Baal used every kind of incantation to bring fire down upon the offering in the name of Baal. Elijah looks on with a bored and skeptical eye. He uses the rapier of irony and sarcasm.

They yell louder and become more frantic but to no avail.

Like all false gods, their god was without any real power whatever. The Bible does not deny that the devil still has some power (Ephesians 6:12; 1 Peter 5:8). Satan is much weaker than God is. Jesus, by his death, has already defeated the devil completely (1 Corinthians 15:55; Hebrews 2:14).

20-46 Elijah, after the prophets of Baal retire in defeat, repairs the altar of 12 stones, showing that the nation Israel is one.

He then arranges the wood and the sacrifice.

When barrel after barrel of water is brought up from the blue Mediterranean to Mount Carmel and poured on the altar, Elijah utters one of the great prayers of Scripture, brief but effective (vs. 36, 37).

After slaying the prophets of Baal, he announces the approach of a rainstorm from out over the Mediterranean Sea.

God told the Israelites to kill those who led them to worship other gods. We would not do that today, but, in Colossians 3:5 and 3:8, Paul uses a similar description. He is explaining how, with God’s help, Christians must end their own wrong desires.

Only the grace of God will allow you to do that.

A CACOPHANY OF EASTER JOY!

(From the 70s) HE IS ALIVE - From "Celebrate Life" by Buryl Red



AND NOW "HALLELUJAH" BY G.F. HANDEL!






HAVE A BLESSED RESURRECTION SUNDAY EVERYBODY!

A Study in I Kings Week 17

1 Kings 17 - 18

God say’s “I have had enough.”

Time of Elijah …God raised up Elijah to call the Israelites back to himself

17:1 Elijah brings drought to Israel (Deut. 11:16,17)
2-6 fed by ravens at the Wadi Cherith
7-24 lives with a widow in Zarephath
7-16 a jar of flour and a jug oil last until the rain returns
17-24 Elijah brings a dead child back to life

After 3.5 years of drought and hiding for Elijah, God says it's time to bring things to a head

18:1-46 Elijah confronts Ahab and defeats the prophets of Baal
1-2 Elijah sets out
3-15 Elijah appears before Obadiah in the road
16-39 Elijah wins the miracle contest with the prophets of Baal

The Baal prophets related to Baal through CHANT (18:26a), RITUALISM
(18:26b) and SELF_ABASEMENT (18:28). They did all these things to get
Baal's attention, to merit his favor, to manipulate him into doing what they
wanted.

By contrast:
Elijah talks to God PERSONALLY.
Elijah approaches God under GRACE
Elijah relates to God submitting to his WORD

40 Elijah has the prophets of Baal killed

41-46 rain returns and the drought ends

The people repent, delaying God's judgment (exile) for another 150 years.

HE DID IT FOR YOU

SUNDAY SOUNDS OF FAITH-Gaither Homecoming w/ David Phelps

A Study in I Kings Week 16

I Kings 16 1-34

The Verses

1-7 Baasha’s evil reign lasted for 24 years.

8-14 Elah his son succeeded him but reigned only 2 years. Zimri, a captain, slew Elah while he was drunk.

15-20 Zimri destroyed every male member of the house of Baasha. He reigned only 7 days, for Omri, captain of the host of Israel, besieged Tirzah and captured it. Zimri committed suicide by burning down the house in which he was.

21-28 The northern kingdom was divided between Omri and Tibni for 4 years. Tibni died and Omri reigned alone for 8 years. Omri built Samaria and made it the capital of the northern kingdom. He plunged Israel into the depths of evil (v. 25). His pattern was Jeroboam (v. 26).

29-34 Ahab, son of Omri, succeeded him (v. 28). He was worse than his father; he was the worst king of all (v. 30). He compounded evil by marrying Jezebel, the daughter of Ethbaal, king of the Zidonians and high priest of Baal

Deuteronomy 7:3-4 had forbidden marriage with people from the surrounding nations. However, Solomon had openly and thoroughly violated that command of God.

No individual in Israel's history, male or female, was as aggressive in promoting Baal worship and persecuting Yahweh worship as Jezebel. Ahab did a previously unthinkable sin by "marrying the baalist daughter of a baalist king." Phoenicia was the center of Baal worship at that time, and Ahab's wife brought an evangelistic zeal for Baal with her.

What evil designs Ahab did not think of, Jezebel did.

Let’s look at what’s going on here.

The Jews were God’s chosen people. Why did God choose the Jews? Was it because of their goodness? Was it because He knew that they would always obey Him?

No, it was because He is God and He gets to choose. He could have chosen anybody. He chose the Jews.

What did He choose Israel to do? Did He choose them to show the world how to behave and how to faithfully serve God? Did He choose them because they were good writers and could “write the Old Testament for Him?”

No, He chose them to bring His plan of salvation to the world through Jesus, His Son, Messiah.

He gave them that honor, and when His plan of salvation entered the world, they rejected Him, ridiculed Him, attacked Him at every possible moment and had Rome crucify Him.

Other nations have remained jealous of Israel to this day, even though they don’t always know why. It is because they were not chosen, and they have not enjoyed the attention God afforded Israel.

Remember that there were not supposed to be any kings (I Samuel 8:4-22). But the people insisted, and it was all down hill from there.

Make no mistake, sin is a serious thing, whether you are saved or not.

Sin began in the Garden of Eden and its “spiritual DNA” has been passed from generation to generation.

Its result is eternal separation from God in Hell. Only Jesus can save you from that fate.

A Study in I Kings Week 15

 I Kings 15 1-34

Abijah, son of Rehoboam, succeeded his father on the throne of Judah (Southern Kingdom). He was as wicked as his father (v. 3). (Jeroboam became the standard of evil for the kings of Israel (Northern Kingdom.)

The Verses

1-8 Abijam was not like David. David continues as the standard of excellence for the kings of both Israel and Judah (v. 5). Abijam did not serve God. But because of David’s love for God, God allowed David’s descendants to continue to rule in Jerusalem.

Abijam seems to have expected God’s help because he performed all the “religious ceremonies” properly. But God is not pleased with ceremonies. God wants us to trust Him and Him alone.

9-24 Asa ( in the Southern Kingdom) compares to David (v. 11). He led in the first revival of the nation. First Kings gives only half a chapter to his reign, but 2 Chronicles gives three chapters (chapters 14, 15, 16).

Asa did have to bribe Ben-hadad, king of Syria, and he warred with Israel continually.

Jehoshaphat succeeded Asa as king of Judah.

25-26 Nadab, son of Jeroboam, succeeded Asa as king of Israel (Northern Kingdom). He was evil (v. 26).

04. 27-32 Baasha led a conspiracy against Nadab, slew him, and reigned in his stead (vs. 27, 28).
Baasha, in the Northern Kingdom, continued war against Asa, in the Southern Kingdom (v. 32).

Principles of Interpreting OT Biblical narratives:

1. Narratives rarely teach doctrine directly.
2. Narratives usually illustrate doctrinal truths that are taught directly elsewhere in the Bible.
3. Not every narrative has a "moral of the story." Some narratives present - without comment - behavior that is the very opposite of what we should do.
4. What people do in Biblical narratives may not be a good example. Just because a Biblical character did something does not mean that it is right.
5. No Biblical characters apart from Jesus were perfect, nor were their actions.
6. Narratives do not always tell whether an action or word was right or wrong.
7. Narratives will not answer all our questions. They are constructed to accomplish the author's purpose, not to answer our questions.
8. Narratives may teach directly or indirectly.
9. God should be understood as the hero of all Biblical narratives.
10. Try to discern how the OT narrative relates to the gospel and the coming of Messiah.

The Jewish had to constantly repent from disobeying God. As one Rabbi put it: "To sin and then say, 'I repent,' and to sin again, and again say, 'I repent,' repeatedly means that there is no repentance."

Only God could truly discern the hearts of the kings and the people and know if the repentance should or should not lead to restoration. As Richard Nelson states, "God keeps promises, but is not bound by human expectations."

Repentance is essential to salvation (John 13: 1-5). It is the recognition of the need for a Savior.

A CONVERSATION WITH A FALSE TEACHER

SUNDAY SOUNDS OF FAITH

Damaris Carbaugh and the Brooklyn Tabernacle Choir "He's Been Faithful"

A Study in I Kings Week 14

I Kings 14 1-31

This chapter, which describes the reigns of Jeroboam and Rehoboam, sets the pace for the sordid record of the kings of the divided kingdom.

There was not one good king in the northern kingdom of Israel. There were 19 of them, and all were bad.

In the southern kingdom there were 20 kings — 12 of them were bad. Only 8 of them could be labeled good kings. Out of the 8, only 5 were outstanding.

The Verses

1-20 King Jeroboam was concerned about his sick son, Abijah. He sent his wife, disguised as a peasant to Ahijah, a prophet from Shiloh, who foretold to Jeroboam that he would become king (I Kings, 11:29) to find out what would become of his son.

When his wife came to the door, Ahijah, having been told by God she was coming, called her “Wife of Jeroboam.”

You can’t fool God, no matter how hard you try. Her disguise was useless.

Ahijah told Jeroboam’s wife that her child would die. But he would die for an unusual reason. That son had pleased God. In other words, the son was obeying God. So God would cause the son to die in order to save him from an awful punishment. Everyone else in Jeroboam’s family would die because of sin. People would not even bury their dead bodies because God was so angry with them. But that son was different. People would bury him in honor because he had pleased God.

Jeroboam’s son died. But Jeroboam did not turn back to God. Instead Jeroboam fought wars and he continued to rule by his own strength.

A man who lives by his own desires will die, because of his desires. But a man who lives by the Spirit will always live, because of the Spirit.’ (See Galatians 6:7-8.)

21-31 The Bible does not say anything good about Rehoboam. During his rule, the people turned away from God. They were worse than in the time of the Book of Judges.

The stones were like images of male gods. Both men and women offered their bodies for sex. They did this as part of their religion. People believed that this would give them good crops. The gods would send rain and sun.

Remember, Solomon had worshipped false gods when he was old. During Rehoboam’s rule, the people were following those evil religions and their wicked practices. These sins were terrible. They caused God to be angry.

Sin makes things worse, not better. ‘They said that they themselves were clever. They said that they understood many things. But really, they became fools. They refused to worship the great and good God who can never die. Instead, they made and worshipped false gods. Their false gods were like human people, who must die…They refused to believe the true things about God. Instead, they chose to believe something that is not true’ (Romans 1:22, 23, 25)

A Study in I Kings Week 13

I Kings 13 1-34

Summary of King Jeroboam (By Assistant Teacher, Jerry Blankenship)

I Kings 12:28 After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.” He started a false religion of calf worship. Jeroboam never served God - not even from the very beginning.


I Kings 12:31 Jeroboam built shrines on high places and appointed priests from all sorts of
people, even though they were not Levites.


I Kings 13:33-34 Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.
Jeroboam is an example of sinful failure.

· He failed despite great blessing and favor from God.
· He failed for the sake of mere selfish political advantage.
· He failed and led an entire nation into idolatry.
· He failed despite specific warnings to repent.
· He failed despite specific judgment and deliverance from that judgment.
· He failed despite a clear message and example of integrity.

“Are you the man of God who came from Judah?”

There is a lesson here for all of us: When you are certain the Lord has given you direction, don't allow yourself to be sidetracked by others - regardless of the title they use to identify themselves.


You can be certain HOW:

No matter how natural and seductive the enticement is, it is the duty of the man of God to resist it. He acquired a word from God to guide his actions, and should receive no other word accept through dramatic and direct confirmation by God’s Spirit. His failure at this point ended his usefulness as a man of God.

When we have received a direct command fresh from the lips of Christ, we must act on it, and not be turned aside by a different suggestion, made to us through the lips of professing Christians . . . Deal with God first-hand.

God never contradicts Himself in His dealings with His servants. Be true to His commands, refusing to be deflected from the path of obedience, even by an angel from heaven.

A Study in I Kings Week 12

I Kings 12 1-43

1-5 Rehoboam, son of Solomon, succeeds to the throne. Jeroboam returns from Egypt and leads 10 tribes in demanding a reduction in taxes.

6-9 Rehoboam, under the influence of the young men of his kingdom, having rejected the counsel of the old men who were Solomon’s advisors, turns down the request of the 10 northern tribes.

10-15 Instead of reducing taxes, he threatens to raise them (vs. 10, 11). Therefore, Jeroboam leads the 10 tribes in revolt.

16-24 First Kings was written during the time of the division of the kingdom (v. 19).

These verses describe how the northern tribes rebelled against David’s family. The northern Israelites protested against Rehoboam. Then he sent Adoniram to force them to obey him. Adoniram had been a very powerful man when Solomon was alive. But the situation had changed. People used to be afraid of Adoniram. But they were not still afraid. So they murdered him. Rehoboam’s action was foolish, as people already disliked Adoniram. Rehoboam had to escape to Jerusalem.

Then the northern Israelites made Jeroboam their king. Probably they chose him
because they considered him a good leader. But, of course, God had already chosen Jeroboam to be Israel’s king. And so God carried out what he had promised in chapter 11.

Rehoboam made plans to fight in order to get the kingdom back. God told him not to fight against the other Israelites. This time he listened to God’s prophet and he obeyed. He and his armies went home. He realized that God would only allow him to rule Judah. If Rehoboam fought the Israelites, he would be opposing God’s plan.

By means of these events, the kingdom had separated permanently. The Book of 1
Kings continues with reports of events in both parts of the country. The northern
kingdom is often called Israel. The southern kingdom is called Judah.

24-33 Jeroboam divides the nation religiously as well as politically by setting up a golden calf in Bethel and one in the tribe of Dan. The northern tribes go into idolatry (vs. 28-30).

This was a clever political decision. People would not still go to Jerusalem to offer sacrifices. So the relationship between Israel and Judah would become even weaker. And Jeroboam would become a more powerful king.
Jeroboam’s religion was like the religion that Aaron set up in Exodus chapter 32. Jeroboam tried to combine the worship of the bull with the worship of the Lord. Of course, this was against God’s law. Jeroboam did not obey the second commandment when he did this. Dan was in the far north of northern Israel. Bethel was near the border with

Benjamin and Judah. The idea was that people would have a place of worship near them. Then they would not want to go all the way to Jerusalem.

A Study in I Kings Week 11

I Kings 11 1-43

The Verses:

1-13 Solomon disobeyed God by:
a) building the temple
b) using too much gold in the temple
c) marrying many wives.

Solomon proved his misunderstanding of who God is by:
a) building places for his wives to worship “their own Gods”
b) writing about many famous places
c) promoting the wrong men in his cabinet

I Corinthians 10:12 reminds us that
a) A person must be careful lest he think he is standing firm when he is not.
b) We must depend on God’s grace right to the end
c) Both of the above.

14-25 Solomon’s alliance with Hadad:
a) was helpful to Israel Solomon’s reign
b) turned sour and ended in Hadad attacking Israel
c) resulted in Hadad marrying Solomon’s first daughter

Solomon turned away from God, whereas
a) David was faithful to God in all things
b) David served as Solomon’s example of how to get away with sin
c) David suffered because of his sin, but then confessed and turned back to God.

26-40 Jeroboam was a hard worker who was:
a) the apple of Solomon’s eye
b) put in command of the people of the tribe of Joseph
c) largely ignored by Solomon

Eventually Solomon:
a) gave Jeroboam many blessings and honor
b) was deeply loved by Solomon
c) tried to kill Jeroboam

41-43The author of the Books of Kings used a book called:
a) “The History of the World
b) “The History of the Acts of Solomon”
c) “The Importance of Serving God Faithfully”

Solomon did not live as long as David because
a) He suffered the consequences of his sin
b) He developed apoplexy and died
c) He wore himself out with all his wives

(Answer Key in comments)

While “obedience” is not what saves you (only total trust in the finished work of Christ at the cross of Calvary and His resurrection can do that), obedience demonstrates your love for and commitment to God through Christ.

Jesus named two Laws as the greatest: 1) Love God with all of your mind, soul, heart and strength and 2) Love your neighbor as yourself. If you do that, which of the Laws would you want to disobey?

A Study in I Kings Week 10

I Kings 10 1-29

The Verses:

01. Sheba was south of Israel, probably in the south of Arabia. The Queen came to find out about Solomon’s wisdom and perhaps to discuss trade. She had heard stories about Solomon’s wealth and wisdom. She found out that the truth was even greater than the stories. She praised the God who had made Solomon king. She brought great presents with her. Solomon gave great presents to her.

02. The Queen of Sheba travelled a very long distance to visit Solomon. She very much wanted to see him. Jesus contrasted her with the people in his own time. ‘The Queen of the South and the people who are living now will stand up together on judgement day. She will show that they are guilty. She travelled a long way to listen to Solomon’s wisdom. Now someone who is greater than Solomon is here.’ (See Matthew 12:42.) We will have no excuse if we do not obey the words of Jesus. He is much greater than Solomon was.

03. 14-15 This passage shows Solomon’s great wealth. A great deal of it came from taxes that merchants paid. It also came from countries that his father had conquered.

04. 24-25 Much of it came from merchants who explored abroad. Some came from people who paid him for his advice.

05. 28-29 He also obtained wealth from trade in horses and chariots.

Solomon made some gold shields that he used in ceremonies. These showed that he protected his people. He also made a royal seat on which he sat to give laws and advice.

The dishes and cups in the palace were gold. Silver seemed as common as stones. Note that he asked God for wisdom not wealth. God told him that he would get wealth also. This is because he asked wisely. Some people think that he wrote the Book of Ecclesiastes. If so, he learnd that wealth has no real value. Life has no meaning without God.

The great wealth of Solomon’s kingdom reminds us about the great wealth of God’s kingdom (Revelation 21:18-21). But unlike Solomon’s wealth, nothing will ever spoil the precious things in God’s kingdom (1 Peter 1:4). And the things that God provides are beautiful. Even on this earth, those things are much more beautiful than anything that Solomon could make (Matthew 6:28-29).

But the wealth of Solomon’s kingdom also reminds us about human desires, and about sin.

God’s law contained rules for the kings of Israel (Deuteronomy 17:14-17). They must not collect silver and gold. They should not marry many wives. And they should not own great numbers of horses. Solomon did not obey these rules. At this time, Solomon was still serving God. But Solomon had begun to care more about his own wealth than he cared about God’s law.

A Study in I Kings Week 9

by Associate Teacher, Jerry Blankenship

I Kings 9:1-28

The Verses:

v. 1-9 GOD'S COVENANT IN A SECOND VISION WITH SOLOMON.

“House of the Most High," notwithstanding its beauty and magnificence, would be destroyed, and would remain in a state of ruin and degradation to be a striking monument of God’s just judgment. The record of this second vision, which rehearsed the conditions of God's covenant with Solomon and the consequences of breaking them, is God’s warning before the narrative about to be given of Solomon’s commercial enterprises and his ambitious desire for worldly glory. This king, by encouraging an influx of foreign people and a taste for foreign luxuries, rapidly corrupted his own mind and that of his subjects and their children, so that they turned from following God (1 Kings 9:6).

v. 10-23. THE MUTUAL PRESENTS OF SOLOMON AND HIRAM

According to Josephus, the twenty cities were situated northwest of Galilee, adjacent to Tyre. Though lying within the boundaries of the Promised Land (Genesis 15:18, Joshua 1:4), they had never been conquered till then, and were inhabited by Canaanite heathens (Judges 4:2-13, 2 Kings 15:29). They were probably given to Hiram, whose dominions were small, as a remuneration for his important services in furnishing workmen, materials, and an immense quantity of wrought gold (1 Kings 9:14) for the temple and other buildings. Hiram refused these cities, probably on account of their inland situation making them unsuitable to his maritime and commercial people.

v. 15. A levy refers both to men and money, and the necessity for Solomon making it arose from the many gigantic works he undertook to erect. These high taxes laid the foundation for the division of the kingdom after Solomon’s death and were also a fulfillment of God’s warning to Israel about rejecting Him for a human king (1 Sam.8:10-18).

v. 24-28. SOLOMON'S YEARLY SACRIFICES

Three times in a year--namely, at the Passover, Pentecost, and Feast of Tabernacles (2 Chronicles 8:13, 31:3). The circumstances mentioned in these two verses form a proper conclusion to the record of his buildings and show that his intent in erecting those at Jerusalem was to remedy problems existing at the commencement of his reign (see 1 Kings 3:1-4).

A Study in I Kings Week 8

I Kings 8 1-66

The Verses:

1-13 This describes how they brought the *Covenant Box into the *temple. They all brought animals to *sacrifice to God. The only things in the *Covenant Box were the stones of the 10 *commandments. Then the cloud which was a *sign of the *glory of the *Lord filled the *temple. Uzzah had died because he touched the box. So the priests carried the box on long poles. They offered very many *sacrifices. After they placed the box in its special place, they left the room.

Any person who saw God’s face would die (Exodus 33:20). Afterwards, Moses’ own face shone so brightly that he had to cover it (Exodus 34:24-35). But Paul says that, in the future, we shall see God’s face (1 Corinthians 13:12).

14-21 The *temple was a *sign of his *presence among the *Israelites. In those days, God lived with his people. Today he lives in his people. Paul says in 2 Corinthians 6:16, ‘We are the *temple of the living God.’

22-30 Solomon stood to pray. He was the king. But he even called himself God’s servant. Kings often thought that the people were their servants. But, in this prayer, Solomon says that the people in *Israel were God’s servants. For the Christian, God really has come to live on earth in the person of Jesus Christ. *Forgiveness is available for all who put their trust in Jesus. This is because Jesus died for us. He is now in heaven and he is praying for his people. He offers their prayers to his Father.

31-40 Solomon asked God to listen to people’s prayers when people prayed towards the *temple. Today, we do not pray towards a place but towards a person, the *Lord Jesus Christ. We can learn about him as we study the *temple. It is Jesus who can forgive us

41-45 Solomon asked God to accept the prayers of foreigners who came to him. He understood that God’s good news was for all people, not just one nation. Jesus said, ‘My *temple is a house of prayer for the people in all nations’ (Mark 11:17).

46-54 Solomon then prayed for those whom God would punish because of their *sin. Romans
5:6 tells us how God shows his *grace to Christians also. ‘When we were still without power, Christ died for wicked people.’ Ephesians 1:4 says, ‘God chose us in Christ before he made the world.’ 1 John 1:9 says, ‘But if we tell God the truth about our *sins then he will forgive us.’

55-61 He prayed that God would assist them daily with their troubles. Then other nations would know that he is the only real God. In Ephesians 1:11-12 Paul says to Christians, ‘God chose us in Christ…. to give honour to his *glory.’ So as God works in our lives, he receives the *glory.

62-66 This was the beginning of the daily *sacrifices for *sin at the *temple. These lasted as long as the *temple stood. Today Hebrews 7:25 tells us that Jesus prays to God for us. His prayers for us are also continuous. But Jesus’ death as a *sacrifice only happened once. That one perfect *sacrifice was enough for all our *sin (Hebrews 7:27; Hebrews 10:10-12).

A Study in I Kings Week 7

I Kings 7 1-38

The Verses:

1-12 Solomon took twice as long to build his own house as he did to build the temple.

However, he made sure that he built God’s house first. Solomon’s own palace had many great
halls. The halls had different designs.

The ‘Hall of the Forest of Lebanon’ used much cedar wood. That wood came from the forests in Lebanon. The hall received its name because of the use of the wood. The hall was a large room with an impressive design. Solomon kept much gold in this hall. He held great parties here (1 Kings 10:16-17; 10:21).

The next room was the ‘Hall of Columns’. The columns were a very splendid entrance for the
room.

The ‘Hall of Judgement’ was a very important room. It contained Solomon’s throne (royal seat). Solomon used this throne when he acted as Israel’s chief judge. The throne itself was magnificent. No other king had ever made such a wonderful throne (1 Kings 10:18-20).

The private rooms where Solomon actually lived were behind these halls. And Solomon built
another palace for his wife, who was the daughter of the king of Egypt.

13-14 The Israelites did not know how to work with metal. So Solomon brought this skilled workmen from Tyre. His mother was an Israelite so he was not a complete foreigner.

15-22 The names of the columns reminded the people about God. Jakin means ‘He (God) establishes’. And Boaz means ‘In him (God) there is strength’. In other words, the people in Israel should receive their strength from God, not from armies or from wealth.

23-26 This was a very large basin, for water. The priests used it to wash themselves before they offered sacrifices. The basin reminded people they must be clean in order to come in front of God. And that would remind them that they also should be holy.

27-39 The ceremonies that happened at the temple were very unlike the ceremonies in a modern church.

People would bring animals to offer as sacrifices. They would hand over these animals to the
priests. The priests would kill the animals at the entrance of the temple.

Then the priests would prepare the sacrifices. There were several different types of sacrifice. The priests had to be careful to obey the right rules for the type of sacrifice. The law permitted the priests to take some meat for their own use. And the priests would burn other parts of the animals as a gift to God. They would do this on the altar in front of the temple.

40 The priests would use the spades to remove the ashes from the altar. They would place the ashes in the pots (Exodus 27:3). The bowls were for the blood of sacrifices. The priests would scatter some blood during certain ceremonies.

41-47 This is a list of what Hurim had made for outside the temple.

48-51 The objects inside the temple itself would be gold. Gold is a pure metal. It is also very
beautiful. It reminds us that God is perfect. God never sins. He is holy.

The temple of the Lord was of supreme importance, and had to represent all that is grand, great and pure about God.

So…what kinds of things do you put inside your temple of the Lord?

A Study in I Kings Week 6

I Kings 6:1-38

The Verses:

1-7 Solomon acted as the temple’s architect. But the plans were not his own. He used the plans that David had already made. And David did not design the plans by means of his own imagination. God’s Spirit put these plans into his mind (1 Chronicles 28:11-12; 1 Chronicles 28:19).

Hebrews 9:24 explains the reason for this arrangement. The temple that Solomon built was a copy of the real temple in heaven. So the design had to be God’s design.

God was using Solomon to carry out his work on earth. And, by means of Solomon’s temple, God would show his power and his honor.

The temple was splendid. But few people would see the beauty of its rooms. Only priests entered the main hall. However, the most special place was the inner room. It was called the most holy place, or “The Holy of Holies.” And only one man, the chief priest, would enter it. Even he could only enter it once each year (Hebrews 9:7).

8-14 And God referred to his promise to David. David’s family would always rule Israel, if they continued to obey him. And that would be God’s promise to Solomon too, if Solomon continued to obey God. The splendid building that Solomon made could not impress God.

What mattered to God was the attitude of Solomon’s heart. And if Solomon obeyed God’s law, God would support Solomon and his kingdom. Hebrews 10:36 says, ‘You need to continue although things are difficult. Then you will receive what God has promised.’

15-22 Solomon covered the building with cedar wood. He covered the most holy place with gold. It contained the box of the Lord’s covenant that Moses had made. Inside the box were the stones of the Ten Commandments.

23-30 The angels were like guards for the Covenant Box. They were half of the height of the room. The room was 30 feet high. There were carvings of angels, trees and flowers on the walls. They were like pictures of the Garden of Eden (Genesis 2:8). God sent people out of Eden because of their sin. They could only come near to God if he forgave their sin. The most holy place was the place where they offered sacrifices for sin. We can only enter heaven if we trust in the sacrifice of Jesus for our sin.

31-38 We are not sure what some of the words in these verses mean. People built such a splendid temple because they recognized the greatness of God. It also taught people that God was with them. It did not keep God in one place. Solomon says this in chapter 8:27.

Paul, in 1 Corinthians 3:16, tells Christians that they are God’s temple. The Spirit of God lives in them. In Ephesians 2:19-22, Paul says that the church is the temple of God. Jesus is the foundation (the strong base). Christians are like the stones of the temple in which the Holy Spirit lives.

A Study in I Kings Week 5

1 Kings 5 (by Associate Teacher, Jerry Blankenship)

Honor the Lord

Preparing to build the temple (1 Kings 5: 1-18)

Vs2: Solomon sent a message to Hiram

Vs3: God did not allow David to build the temple

Vs4: Peace with Israel’s neighbors

Vs5: Temple to honor the Lord

Vs6: Hey Hiram

Vs7: Hiram said “Praise the Lord”

Vs8- 18: Geter’done!

Questions:

Was Solomon truly the wisest man?

Why the Lord favored David over Solomon?

Where did the Money come from to build the temple?

What does the Lord want?

A BIT OF MONDAY INSPIRATION

THE LOVE OF GOD BY THE NUMBERS.

A Study in I Kings Week 4

I Kings 4:1-34

We are about to embark on a series of chapters that reveal a huge amount about the character of God.

At first blush, this first part of the chapter looks like a rather boring list of names…sort of like the genealogies.

It is anything but.

From the smallest hydrogen atom, made of a nucleus and one electron, to the massive universe itself, God has everything organized in such a way that it works as it is supposed to all of the time.

According to the very character of God, organization is essential. That goes for government and churches.

Organization is not ministry, but ministry without organization is less than nothing and is totally useless to the Kingdom.

We often use the phrase, “Just let the Holy Spirit lead.” That’s a good idea. Sadly, most of the time we just use it because we’ve been too lazy to plan and prepare something ourselves.

In I Corinthians 14:40, Paul tells us, “Let all things be done decently and in order.” This was referencing worship. He’s not saying we should have an order of worship, but he IS saying we should have orderly worship.

The Verses

1-19 Here we see Solomon’s governmental organization. Some of the names you will recognize. Most are obscure flashes in history.

Many of these people were officials when David was king. We are not sure if
‘Nathan’ was the prophet or Nathan the son of David. Unlike his son Rehoboam
(see chapter 12), Solomon took advice from men who had experience.

20-28 This was a time of prosperity, plenty and peace. Deuteronomy 17:16 tells us that a king was not to multiply horses or wives. “Wise” Solomon did both.

These verses show Solomon’s wealth and the size of the country that he ruled. Psalm 72 speaks about his rule, especially in verses 8-11. That Psalm is also a prophecy about Jesus’ rule.

Solomon ruled over the entire land that God promised to Abraham. He was the only
king to do this. A large number of people lived in his country. Each family had its
own home. Everyone had plenty to eat. It was a time of peace. Rulers of the
countries near him paid him taxes and they obeyed him. Some people say that the
rule of Solomon is a physical image of the spiritual rule of Jesus.

29-34 He was a proverb writer and a song writer. He was a botanist, he was a zoologist, a herpetologist, an ornithologist, an entomologist. We have here the beginning of the sciences. He was world renowned

A Study in I Kings Week 3

I Kings 3:1-28

We are reading a historical account of the happenings in Israel. But this is not about history. It is about God’s character, His love for His creation and His plan for its redemption.

The Verses

1-4 The political maneuvering does not stop. Solomon made an alliance with the Pharaoh of Egypt.

What kingdom was it that had kept Israel in slavery until Moses led them across the Red Sea?

Solomon married the Pharaoh’s daughter, thinking that Egypt would therefore leave Israel alone.

How’s that working for the Israelis?

Notice Solomon’s plans to build first a palace for himself, THEN the temple for the Lord and a wall around Jerusalem.

The high places were altars erected on natural or artificial eminences, probably from the idea that men were brought nearer to the Deity. They had been used by the patriarchs, and had become so universal among the heathen that they were almost identified with idolatry. They were prohibited in the law (Le 17:3, 4; De 12:13, 14; Jer 7:31; Eze 6:3, 4; Ho 10:8). But, so long as the tabernacle was migratory and the means for the national worship were merely provisional, the worship on those high places was tolerated.

5-9 We must distinguish between the type of dream related here and the type of dream, for instance, that Daniel had, which was connected to a vision (Hebrew: chezev), and the dream Solomon has here (Hebrew: chalam), which is what we normally do at night.

This dream was not supernatural in its essence, although it featured God, but was authenticated by God after the fact.

Solomon asks for WISDOM. (James identifies 2 kinds of wisdom: earthly wisdom and Godly wisdom (James 3:13-18).

10-15 God is pleased with his request, because it squared with what He wanted for Solomon. (See John 16:24; James 4: 3-4)

16-28 This story is often misread or mischaracterized. Solomon never intended for the baby in this narrative to actually be cut in half. Rather he used this extreme suggestion to demonstrate the WISDOM God had given him in deciding who should be allowed to raise the child…the one who really loved the child.

The WISDOM of Solomon should serve as a reminder to us of the WISDOM of God in deciding to come to earth in the form of a man in order to show forth His love for His creation in giving Himself at the cross of Calvary for the atonement of our sins.

It should also remind us that, no matter what we think, God’s wisdom supersedes ours 100% of the time

A Study in I Kings Week 2

I Kings 2:1-46

In this chapter, David prepares for what comes to all of us: death. He gets a chance to give advice and a charge to Solomon, and Solomon establishes his throne.

The Verses

1-7 The way of man is death. Romans 5:12 ‘…Just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned…” Solomon was encouraged to “be a man,” probably because he hadn’t demonstrated much in the way of manhood. David tells Solomon that staying close to the Lord will bring prosperity, although not necessarily riches.

Keep in mind that this all takes place in order to guarantee that Jesus would be born of the house and lineage of David.

8-12 David had made a treaty with Shimei not to harm him. Shimei turned out to be a traitor. David realized that Solomon had made no such treaty and warned him to keep his eye on Shimei, that if he step out of line, he was to be executed.

David “rested with his fathers…” He had been a good king, firm but always just.

13-27 In this section, three very interesting scenarios take place. First Adonijah (remember him from chapter one?) wants Abishag, David’s caretaker, for his wife, and tries to talk Bathsheba into convincing Solomon to let it be so. Instead, he winds up dead.

Secondly, Joab, who had conspired with Adonijah, feared for his life and sought refuge at the altar of the Lord (traditionally a place of safety). But Solomon was not deterred, and had Joab killed right there.

Thirdly, Shimei was placed under a sort of house arrest, but violated its terms. So, he, too, was put to death.

What Solomon had done was to kill off the competition. Moreover, he had made it so that there could be no doubt about the lineage that would bring us Messiah.

When you read Matthew’s genealogy of Jesus, you see that the line was not broken, and it all started with David’s appointment of Solomon to the throne.

God’s plan for the salvation of the creation He loves was perfect from before time began, and there has never been anything that could have interfered with it, no matter how hard it tried.

God’s love for you was so great that He molded all of history so that you could receive His salvation in Christ. What a mighty God we serve!

SUNDAY SOUNDS OF PRAISE-Light at the End of the Darkness-Chris Christian

A Study in I Kings Week 1

A Study in I Kings Week 1

I Kings 1:1-53

The books of I & II Samuel and I & Second Kings can be considered as one book. They chronicle the rise and fall of Israel. I Kings records the division of the kingdom while II Kings records the colapse of the kingdom. The two books open with King David and close with the King of Babylon. The are the books of man’s rule over God’s kingdom. Man’s plan cannot overthrow God’s purposes.

The ultimate theme of I & II Kings is man’s inability to properly rule himself and God’s world.

The Verses

1-10 David came to our attention as a shepherd boy, full of fervor for God. Here we see him as an senile old man. His son, Adonijah, took advantage of David’s condition and determines to become king. Adonijah is full of pride and self-worth. He is conceited…a clinical narcissist.

Adonijah formed a political coalition with Joab and Abiathar, but he could not get Zadok to go along with him. Joab had been faithful to David, but he wanted somebody to be prepared to replace him after his death, and Adonijah was the only one seeking the position.

11-14 Adonijah was obviously a Baptist, because in order to get what he wanted, he put on a banquet and invited everybody to come (except Nathan, Benaiah or the guard or his brother, Solomon).

David had promised Bathsheba that Solomon would succeed him. Nathan conspires with her to tell David about Adonijah and to remind David of his promise.

15-27 So, Nathan and Bathsheba go to King David and tell him what’s going on and pressure him to name Solomon as his successor.

28-48 David reiterates his desire to have Solomon become king and Zadok, Benaiah and Nathan see to it.

49-53 Adonijah learns that King David has made Solomon king, and fears for his life. He runs to the place of refuge: the horns of the altar and won’t come out.

Solomon learns of Adonijah’s fear and promises not to harm him if he will come out and show himself to be “worthy,” that is: a man of character.

It is interesting to compare this situation with our forgiveness in Christ. Solomon did not really forgive Adonijah. Jesus promises us complete forgiveness and mercy if we put our trust in him. Our trust in Him must be a “forever” trust…no turning back. Hebrews 3:14 says, ‘We are partners with Christ, if we trust him to the end. We must trust him to the end, as we did at first.’ If we don’t “trust Him to the end, we never trusted Him at all. But if we do, we have the promise of eternal life in Him.

Jesus In Every Book of the Bible

In Genesis, He's the breath of life
In Exodus, the Passover Lamb
In Leviticus, He's our High Priest
Numbers, The fire by night
Deuteronomy, He's Moses' voice
In Joshua, He is salvation's choice
Judges, law giver
In Ruth, the kinsmen-redeemer
First and second Samuel, our trusted prophet
In Kings and Chronicles, He's sovereign
Ezra, true and faithful scribe
Nehemiah, He's the rebuilder of broken walls and lives
In Esther, He's Mordecai's courage
In Job, the timeless redeemer
In Psalms, He is our morning song
In Proverbs, wisdom's cry
Ecclesiastes, the time and season
In the Song of Solomon, He is the lover's dream
He is, He is, HE IS!
In Isaiah, He's Prince of Peace
Jeremiah, the weeping prophet
In Lamentations, the cry for Israel
Ezekiel, He's the call from sin
In Daniel, the stranger in the fire
In Hosea, He is forever faithful
In Joel, He's the Spirits power
In Amos, the arms that carry us
In Obadiah, He's the Lord our Savior
In Jonah, He's the great missionary
In Micah, the promise of peace
In Nahum, He is our strength and our shield
In Habakkuk and Zephaniah, He's pleading for revival
In Haggai, He restores a lost heritage
In Zechariah, our fountain
In Malachi, He is the son of righteousness rising with healing in His wings
He is, He is, HE IS!
In Matthew, Mark, Luke and John, He is God, Man, Messiah
In the book of Acts, He is fire from heaven
In Romans, He's the grace of God
In Corinthians, the power of love
In Galatians, He is freedom from the curse of sin
Ephesians, our glorious treasure
Philippians, the servants heart
In Colossians, He's the Godhead Trinity
Thessalonians, our coming King
In Timothy, Titus, Philemon He's our mediator and our faithful Pastor
In Hebrews, the everlasting covenant
In James, the one who heals the sick.
In First and Second Peter, he is our Shepherd
In John and in Jude, He is the lover coming for His bride
In the Revelation, He is King of Kings and Lord of Lords
He is, He is, HE IS!
The prince of peace
The Son of man
The Lamb of God
The great I AM
He's the alpha and omega
Our God and our Savior
He is Jesus Christ the Lord
and when time is no more
He is, HE IS!